Massage therapy has a strong potential to integrate narrative medicine into practice, but what does it take to do so?

Compared to most healthcare professionals, massage therapists are among the few who spend the most time with patients. We touch them during the entire session, which is typically 30 to 60 minutes long. The nature of the work and environment allows us and patients to be more engaged with each other during the consultation and treatment. This potentially develop a better therapeutic relationship. However, more time spent with patients do not necessarily equate to better patient-centered care. Sometimes we can default into a “problem-solving” mentality in an attempt to “fix” patients, similar to what the dominant biomedical model in healthcare uses.

In recent years, narrative-based medicine has been emphasized not only in some medical schools in the U.S., the U.K., and Canada, but also in private practices and international health conferences, such as the International Association for the Study of Pain (IASP). In fact, IASP presented their first patient’s voice in Boston in 2018, which allowed three former patients with chronic pain to share their experiences in living with such pain. Perhaps massage therapy, too, should have a paradigm shift in how we communicate with our patients.

The term “narrative-based medicine” (or narrative medicine) first appeared in medical literature in the late 1990s, about 20 years after psychiatrist John Engel proposed the biopsychosocial model of health and disease. (1) During most of the 20th century, medical practice was quite adherent to the biomedical approach, which emphasizes on the biology of the disease with little or no consideration of environment, culture, and behavior that influence a treatment’s outcome. The framework also teaches medical students to be as objective as possible and to pursue “universal (or near-universal) truths about the causes, treatments, and prevention of disease….” (2)

Professor Trisha Greenhalgh from the University of London described narrative medicine as being “diametrically opposite” from the biomedical model. It is “individual, subjective, perspectival, and relentlessly contextual.” (2) Back then, most physicians in the U.S. practiced with emotional detachment. However, in the last 20 years, medical practice and education gradually changed as many physicians were learning to engage with their patients and their experiences. It is more than prescribing a pill and sending patients out of the office.

While it draws heavily from science, narrative-based medicine is an ethical practice that serves the patients’ best interest given each case and circumstances. It is developed from several disciplines and schools of thought, including the humanities (philosophy, literary theory, cultural studies, history, ethics, the arts), patient-centered care, biopsychosocial medicine, and psychoanalysis based on the work of psychiatrist Michael Balint. (3,4) One of the early pioneers of narrative-based medicine, Dr. Rita Charon from Columbia University in New York City, pointed out that competency in the scientific approach in medicine is not enough because it does not help patients deal with their debilitating condition or find meaning in their suffering.

“…physicians need the ability to listen to the narratives of the patient, grasp and honor their meanings, and be moved to act on the patient’s behalf. This is narrative competence, that is, the competence that human beings use to absorb, interpret, and respond to stories,” Charon wrote in a paper that was published in Journal of the American Medical Association in 2001. Narrative-based medicine “enables the physician to practice medicine with empathy, reflection, professionalism, and trustworthiness. Such medicine can be called narrative medicine.” (5)

Finding Meaning With Narratives

As I was writing this section of the story in a cafe on September 2, 2019, I realized that day was exactly a year since cystic fibrosis activist Claire Wineland passed away a week after a double lung transplant at age 21 due to a stroke. A native of Los Angeles, California, she was born with cystic fibrosis, a hereditary disease where some cells in her lungs produce too much mucus, which clogs the airways and increases susceptibility to other infections. She was active on social media since 2010, sharing her experiences mostly within the confines of a hospital room. Last year, I knew very little about the disease and looked it up on Wikipedia after I read that she passed away in the news. Reading about the etiology of the disease did not ease the sadness I had since it did not give me meaning to this young woman’s life. What gave more meaning to me, and perhaps to millions of people who followed her journey, is her story.

How is the disease affecting her life as she transitioned from adolescence to adulthood? How did she cope when most of her life was confined to a hospital? How does the disease and environment affect her thinking and self-awareness? How did her experience and narrative affect others with cystic fibrosis? And what can clinicians learn from her narrative?

We therapists can learn everything there is about pain via neuroscience, psychology, immunology, statistics, biomechanics, and anatomy, but those disciplines themselves may not give us much meaning to our patients’ experience. We can explain ascending and descending modulations in a fifth-grade language, or compare the biomechanics of normal and abnormal gait patterns in walking. But what do these mean for a middle-age patient who had experienced domestic violence from an abusive spouse for many years, moved into a new apartment last month, finalized her divorce two days ago, and had decided to come to see you the next day for her neck pain because your name popped up on the first page of Google on her phone under the keywords “massage neck pain?”

This is one example among an infinite number of scenarios that patients could have experienced before they see you. They carry their story with them whether they are aware of it or not, and that story may not manifest into their awareness until you ask them why they came to see you. Some patients may not be used to this approach to clinical care. Some would engage a little and tell you about their symptoms and point out where they feel it. Some would say little and just want to be “relaxed.” Some might tell you their deeper reasons on why they came to see you—dealing with a death of a parent, taking care of a child with a chronic illness, or having minor trauma from a recent car accident.

In her book, “Narrative Medicine: Honoring the Stories of Illness,” Charon compared and contrasted scientific knowledge and narrative knowledge. The former “tries to discover things about the natural world that are universally true or at least appear true to any observer,” and the latter as enabling “an individual to understand particular events befalling another individual not as an instance of something that is universally true but as a singular and meaningful situation.” (8) Also, narrative knowledge looks at “individual human beings grappling with the conditions of life” and “attempts to illuminate the universals of the human condition by revealing the particular,” while non-narrative knowledge “attempts to illuminate the universal by transcending the particular.” (8) Neither is better than another. Both are needed in practice.

The Four Divides of Narrative Medicine

Currently, there is no universal definition of narrative-based medicine, but many researchers and clinicians are trying. Charon described it as medicine practiced with the competence “the capacity to recognize, absorb, metabolize, interpret, and be moved by stories of illness.” (6) In 2014, a group of international experts in Rome, Italy, agreed that narrative-based medicine is “a fundamental tool to acquire, comprehend and integrate the different points of view of all the participants having a role in the illness experience.” (7) While these are pretty broad terms, narrative medicine is more about the individual—the unique experience and narrative that each person carries. Thus, it is challenging to pinpoint a specific definition of narrative-based medicine when there are so many variables that constitute the practice.

However, some experts have identified characteristics that makes up narrative medicine. First, Charon identified “Four Divides” that cause a disconnection between the patient and the clinician: (8)

1. Relation to mortality: Clinicians and patients have a different viewpoint on death, especially if the patient is terminally ill or is fighting to keep breathing for many years. Oftentimes, the clinician is the healthy one to the patient’s perspective (How else could they take care of the sick if clinicians themselves are sick?) and may be more aloof to the patient’s perspective on mortality. While many massage therapists do not to work with patients who are in near-death conditions regularly, (unless they work in a hospice),  “mortality” can be replaced with diseases, stress, and injuries.

2. Context of illness: Clinicians see illness and pain as a biological phenomenon, while patients see them as something that changes their life: how they function, what is their role in society and family, etc. A disease or injury can change patients’ behavior and how well or poor a treatment can be. For example, cultural and religious factors can influence how compliant patients are in taking a medication for certain mental diseases. (2) Some scientists hypothesize that being involved in a religious activity and being among a tribe can lower depressive symptoms, which makes such patients more likely to not stick with the medication plan well.

In massage therapy, we may have a very thorough understanding of how touch influences the nervous system and hormones that modulate back pain, but patients may perceive back pain as something that changes how they work, interact with their children or spouse, or participate in their favorite sport or activities. Depending on the patient they work with, we should adapt our explanation of pain differently to each individual.

3. Beliefs about disease causality: Clinicians and patients often have very different ideas about the nature of a disease or injury because many patients lack the etiology of a disease, including chronic pain. Charon mentioned that clinicians see an explanation of a disease through “replicable scientific evidence,” while patients may view it based on their personal experience, family lore, or magical thinking or beliefs. She gave an example where a clinician see epilepsy as “abnormal foci of electrical activities in the tissues of the brain,” while Hmong parents of their young daughter might see it as “ancestral spirits ‘unable to settle down’.”

We may have already encountered this often in practice when patients tell us that their low back pain is caused by an “unstable sacroiliac joint” because their chiropractor or physiotherapist told them so. Again, how we communicate about their pain would depend on each individual case and what our relationship with our patients is like.

4. Shame, blame, and fear: A part of our primal behaviors, both clinicians and patients tend to exhibit these emotions during a consultation and treatment. Clinicians may be fearful in asking some personal questions pertaining to their patients’ health and lifestyle, while patients may be embarrassed to share certain parts of their lives and behavior. This emotional tug-o-war can affect the outcome of a treatment. For example, some patients might feel vulnerable and uncomfortable to share their health history to a therapist of an opposite gender, and the therapist might miss out an important element that can affect the quality of the treatment. Contrarily, some therapists might blame a poor treatment outcome on patients for whatever reasons rather than exploring why such an outcome happened.

The Seven C’s of Narrative Medicine

While the Four Divides addresses the problems in a typical clinical encounter, the Seven C’s zero in on the details on how we should communicate with our patients. Developed by Dr. John Launer, who is a general practitioner and family therapist and teaches at Health Education England in London, the Seven C’s help bring out the patients’ narrative and help clinicians understand the underlying problem and take precautions in how they communicate. (10)

Conversation: This is seen as a treatment itself rather than a mean to a treatment. The goal is not to solve the problem but to moving forward to a “problem dissolution through the creation of new stories” by helping the patient think about their problem in different ways. This usually occurs during the consultation, and having a conversation puts the patient and the therapist “on a level field.”

Curiosity: This does not equate to “prying” or “being nosy.” Instead, being curious about a patient’s problem involves finding out why he/she came to see the therapist or what events had led to the patient seeking medical help.

Circularity: This concept moves the therapist away from a “linear” approach of thinking about the patient’s condition (x causes y). Instead, circularity refers to recognizing that some patterns in human health is an “endless, three-dimensional dance without perceptible beginning or end,” similar to the Kreb cycle or feedback loop in the nervous system for persistent low back pain. The patient’s story is endless cycle of interactions throughout his/her life that contribute to his/her symptoms. Circularity offers potential change in the patient’s narrative about their condition, building an alternate narrative with different possibilities.

Context: Ten patients may come to you for their low back pain problem, but without the content of their condition, their symptoms may be indistinguishable from each other since therapists tend to think low back pain as mostly a biological or structural problem. A patient’s narrative on their condition likely stem from multiple narratives: the media, previous therapists, prior beliefs, family, and friends.

This also applies to therapists who have narratives of our own, stemming from our education, practice, biases, and scope of practice. Being aware of how context drive the patient-therapist interaction is crucial during a treatment. Otherwise, we might end up treat those ten patients the same way like an assembly line.

Co-Creation: Tying the previous C’s together, co-creation involves both the patient and the therapist to weave their stories together to create new ones. This is not a “share and tell” session. Instead, like in Conversation, co-creation helps the therapist be a participant and a guide of the Conversation. This process gets the therapist to be a participant instead of being detached from the patient’s condition.

Caution: Sometimes the narrative medicine approach can backfire, creating more distress for the patient, especially if the patient is seeking the therapist for help within the therapist’s practice (e.g. massage, exercise), not talk therapy. Be mindful when asking about personal matters. Always ask patients for their permission to talk about that as if we were asking about if they wish to have an X-ray taken or extra time spent on a specific part of their body to work on.

Care: A basic trait of all that narrative medicine needs, we need to keep this in mind—as Dr. John Launer wrote, “Without which nothing else works.”

“Lifespan psychologists and developmental psychologists have stressed the importance of considering illness as a non-normative transition of life, which requests the individual to work towards the re-establishment of the normative life balance.

“When a person faces a chronic illness, the need to reconstruct their life story connecting the past life with the present experience of illness is strong. In this particular context, narrative becomes an opportunity to give voice to the disruption and to provide it within a time framework not separated from the other life events which form part of the individual’s autobiographical story.” ~ Fioretti et al. (7)

 

What’s Holding Narrative Medicine From Becoming Mainstream?

I think one of the biggest obstacles in both clinical education and practice has to do with both time and value. Most practitioners believe that implementing narrative medicine principles will take an inordinate amount of time during a clinical encounter,” Pam Ressler answered in an online interview with Massage & Fitness Magazine. She is a registered nurse and a faculty member at Tufts University School of Medicine in Boston, Massachuetts. 

“ I think one reason is that initially integrating narrative-based medicine may be perceived as time-consuming, and in the U.S., payment is usually procedure-based, and not time-based. This will continue to evolve, but I think this is a barrier. Another reason is that narrative medicine invites some vulnerability for both the clinician and patient, as we deeply observe the human experience.”

Clinical education of the biopsychosocial framework is frequently lacking in this area for physical therapists in my area, and the use of this framework is unclear, ” James Stark said in another online interview with Massage & Fitness Magazine, who practices physical therapy at Bronson Healthcare System in South Haven, Michigan. “I suspect that this is because the concepts are so nebulous and there is not a consistent algorithm to follow. The role and value of listening and connecting seems to be left out as the time constraints are significant and algorithms are easier to understand.

Narrative medicine is a method that helps clinicians get to the heart of the experience of pain and, as such, it acknowledges a BPS perspective.”

Ressler explained that clinicians who have been trained in narrative medicine have better patient outcomes when they align the care plan with patients’ values and goals. Even so, there is still another obstacle, which is the skepticism of narrative medicine in clinical care. Thus, narrative medicine is not taught in many nursing, physical therapy, and medical schools. “However, in 2014, a committee of international experts described narrative medicine as ‘a fundamental tool to acquire, comprehend and integrate the different points of view of all the participants having a role in the illness experience,’ Ressler explained.

As clinicians and those involved in healthcare see a greater number of individuals with chronic versus acute conditions, the necessity of integration of narrative based practices will become more essential in their overall treatment of illness and restoration of health and function. There may be a lag in the integration of of narrative-based practices into the curriculum of health care training, but I expect to see an adoption of many of the principles of narrative based medicine into required curricula over the next decade as we seek to treat populations with significant chronic co-morbidities.”

Recently, I said to a new patient, ‘I am ready to hear your story now. I want to hear about you, your life, your back pain, and how those things interact,’” Stark said. “Her reply was insightful, and this was the most efficient four minutes of exploration of her issue that I can imagine. When I repeated that story to one of my colleagues, he told me that he would never dare ask that question because the electronic medical record that we use requires so much data that just listening would not allow him to get the required information into the system in an efficient manner. That is a huge barrier.”

Another barrier is social,” Stark added. “It is uncomfortable to hear someone’s story when you do not have an answer to the stated or implied question ‘What do I do to fix this?’ We are not trained to be comfortable with uncertainty. We are trained to have answers.”

Stepping Outside of Scope of Practice?

Some clinicians may argue that asking patients to share their stories and explore their beliefs are stepping over their scope of practice. While practicing narrative medicine does have a fine line that clinicians tread on, they can still do so without violating their scope of practice.

I would counter that the concepts of narrative-based medicine are essential in understanding the experience of living with illness, transcending healthcare disciplines, and fitting nicely within the scope of practice of health care practitioners,” Ressler said. “Rita Charon describes narrative-based medicine as medicine practiced with narrative competence ‘to recognize, absorb, interpret, and be moved by the stories of illness.’ This definition can be applied to disciplines other medicine within healt hcare without overstepping scope of practice. One’s experience with illness is different than simply the diagnosis of a disease. By learning to listen and observe in a specific way, our insights into understanding the context of a patient’s illness can be amplified and strengthened.”

“Focusing on people’s stories usually helps practitioners to discover more effectively what matters to them and to address this rather than making wrong assumptions or going automatic, only to find out later that they have wasted a lot of time by not being curious enough,” Dr. John Launer told me in an online interview.

“The essence of a narrative approach is to try and enter the other person’s way of looking at the world and go with it. If someone wants a practitioner just to ‘do things’, then just do them! But people from all cultures have stories to tell, and if they meet a professional who is genuinely interested in these stories, they will nearly always share them.

“My advice is: show an interest, back off if anyone doesn’t seem to like it, but try it again when they trust you more.”

Dealing With a “Fix Me” Mentality

Because of their previous experience with health care professionals, some patients may not want to open up with us and just want to be “work on.” As Launer said, perhaps that is the best approach to go at the moment. If they return to see you repeatedly, then it may be an opportunity to investigate their issue a little more.

David Butler and Lorimer Moseley talked about people whose beliefs are set in sandstone, in sandcastles, or single grains of sand,” Stark said. “Those whose concepts are set in sandstone are very challenging to work with, but remember, even sandstone wears away bit by bit. If you can create a therapeutic alliance, by really listening and empathizing with them, by accepting their story, acknowledging that their concept makes perfect sense from their perspective, sometimes you can get them to accept that there is a different perspective that is also possible. I hope this new perspective is one that can give an actionable plan which includes increased patient autonomy.

I find the sandstone fixed ideas less common in folks who have been living in pain for a long time. Those folks would love it if you were able to ‘fix’ them, but they are wary and distrustful as they have heard this so many times before. I confess that I cannot ‘fix’ them. I generally follow up by asking, ‘Why would you expect me to fix you when no one else has been able to?’ Then I ask if they are interested in my help in exploring options to help themselves. Their narrative often allows me much greater access to areas where they are willing to go in this direction.

Narrative-based medicine is not one-size-fits-all and must be sensitive to the cultural nuances, as well as individual preferences in disclosure,” Ressler cautioned. “Narrative medicine is also not a stand- alone intervention, but one that is important to combine with other interventions. However, not all patients are willing or able to share their perspectives.

Use of narrative medicine should always be culturally based, and be layered upon the clinical care being delivered. Many chronic conditions cannot be ‘fixed’ but can be treated and managed effectively. While this is not the answer most patients and families want to hear, it is part of the narrative and important for the clinician to pick up on. Narrative medicine is not only helpful for understanding the patient but also for understanding our own frustrations, values, and goals as a clinician. Deep observation in a narrative framework helps a clinician understand and examine how their goals may align or not align with a patient’s.”

Launer mentioned that narrative medicine can help clinicians work with patients who are raised from a different culture than their own. From the teachings of the Canadian psychiatrist and anthropologist Laurence Kirmayer, Launer learned about the “contest of interpretations” that clinicians should avoid.

“If [patients] insist on their interpretation and I insist on mine, we will get nowhere,” Lauer said. “If I can show an interest in their stories as individuals – how they got to where they are, what happened on the way, what elements contributed to their condition and so forth – their own story may begin to change and so will my story about them. Every narrative has its own internal energy if you don’t try to take it over. That doesn’t exclude doing things as well. You can give an injection or other physical treatment and still continue the conversation.”

Narrative Medicine: an Opportunity for Massage Therapists?

narrative medicine massage therapy

Photo: Nick Ng

 

Allowing patients the time and space to tell their story during a consultation is already a therapeutic process, and such interaction often is a sign of trust development. However, as massage therapists, we are not counselors, psychologists, marriage and family therapists, or any related professionals and should not attempt to cosplay one. Even if you are, the patient in front of you is seeking massage therapy for help, not talk therapy. Thus, it would be better to refer out if such opportunity arises. What we can do is to ask questions, listen, and give appropriate touch during the session. We should not give our opinion about their situation nor should we interject their story with ours. (“Oh, that happened to me, too!”)

Listen to their stories. Be curious but not nosy. Validate their experiences while keeping ours to ourselves. Let them talk and our ears open.

Connecting with the human in front of us is never out of our scope of practice: it is the heart of our practice.” ~ James Stark

For further reading on narrative medicine that you can apply to your practice, “Narrative-Based Practice in Health and Social Care, 2nd edition,” by Dr. John Launer is available here.

You can follow Pam Ressler at Stress Resources and on Twitter, and James Stark at Aphora Pain Education.

References

1. Engel GL. The need for a new medical model: a challenge for biomedicine. Science. 1977 Apr 8;196(4286):129-36.

2. Jones EM, Tansey EM. (eds) (2015) The Development of Narrative Practices in Medicine c. 1960-c.2000. Wellcome Witnesses to Contemporary Medicine, vol 52 London: Queen Mary, University of London.

3. Lakasing E. Michael Balint–an outstanding medical life. Br J Gen Pract. 2005;55(518):724–725.

4. Zaharias G. What is narrative-based medicine? Narrative-based medicine 1. Can Fam Physician. 2018;64(3):176–180.

5. Charon R. Narrative Medicine: A Model for Empathy, Reflection, Profession, and Trust.  JAMA. 2001;286(15):1897–1902. doi:10.1001/jama.286.15.1897

6. Charon R. What to do with stories: the sciences of narrative medicine. Can Fam Physician. 2007;53(8):1265–1267.

7. Fioretti C, Mazzocco K, Riva S, Oliveri S, Masiero M, Pravettoni G. Research studies on patients’ illness experience using the Narrative Medicine approach: a systematic review. BMJ Open. 2016;6(7):e011220. Published 2016 Jul 14. doi:10.1136/bmjopen-2016-011220.

8. Charon R. Narrative medicine. Honoring the stories of illness. New York, NY: Oxford University Press; 2006.

9. Hatah E, Lim KP, Ali AM, Mohamed Shah N, Islahudin F. The influence of cultural and religious orientations on social support and its potential impact on medication adherence. Patient Prefer Adherence. 2015;9:589–596. Published 2015 Apr 24. doi:10.2147/PPA.S79477.

10. Conversations Inviting Change.